3. Samuccayakkhandhakaṃ

1. Sukkavissaṭṭhi

97. Tena samayena buddho bhagavā sāvatthiyaṃ viharati jetavane anāthapiṇḍikassa ārāme. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato [te bhikkhū bhagavato (syā.)] etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

Appaṭicchannamānattaṃ

98. ‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmi. Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Dutiyampi, sohaṃ [dutiyampi (sī. ka.)] bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmi. Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Tatiyampi sohaṃ [tatiyampi (sī. ka.)], bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmī’ti. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

99. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa ; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti .

Appaṭicchannaabbhānaṃ



集积品
精液泄漏
那时，佛陀世尊住在舍卫城（现今的萨赫特-马赫特）祇树给孤独园。当时，尊者优陀夷犯了一个有意识的精液泄漏的未隐藏的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的未隐藏的罪。我现在应该怎么办？"那些比丘把这件事告诉了世尊。"那么，比丘们，僧团应该给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。比丘们，应该这样给：
未隐藏的摩那埵
"比丘们，那个优陀夷比丘应该走近僧团，偏袒右肩，礼拜长老比丘的脚，蹲下，合掌，这样说：'尊者们，我犯了一个有意识的精液泄漏的未隐藏的罪。尊者们，我请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。尊者们，我犯了一个有意识的精液泄漏的未隐藏的罪。第二次，尊者们，我请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。尊者们，我犯了一个有意识的精液泄漏的未隐藏的罪。第三次，尊者们，我请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。'"一位有能力的、有经验的比丘应该通知僧团：
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。如果僧团认为时机适当，僧团应该给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团正在给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。凡同意给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事。尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团正在给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。凡同意给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪的尊者，请保持沉默；凡不同意的，请说出来。
"第三次我再说这件事。尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团正在给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。凡同意给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪的尊者，请保持沉默；凡不同意的，请说出来。
"僧团已经给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团同意，所以保持沉默。我如此记住这件事。"
未隐藏的出罪

100. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘‘ahaṃ bhante ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ, sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmi.

‘‘Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto dutiyampi, bhante, saṅghaṃ abbhānaṃ yācāmi.

‘‘Ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto tatiyampi, bhante, saṅghaṃ abbhānaṃ yācāmīti. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



他完成摩那埵后告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。我已经完成了摩那埵。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该为优陀夷比丘举行出罪仪式。比丘们，应该这样举行出罪仪式：
比丘们，那个优陀夷比丘应该走近僧团，偏袒右肩，礼拜长老比丘的脚，蹲下，合掌，这样说："尊者们，我犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。尊者们，我已经完成摩那埵，现在请求僧团为我举行出罪仪式。
"尊者们，我犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。我已经完成摩那埵，第二次，尊者们，我请求僧团为我举行出罪仪式。
"尊者们，我犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的未隐藏的罪。我已经完成摩那埵，第三次，尊者们，我请求僧团为我举行出罪仪式。"一位有能力的、有经验的比丘应该通知僧团：

101. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Tatiyampi etamatthaṃ vadāmi – suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Ekāhappaṭicchannaparivāsaṃ

102. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。他完成摩那埵后请求僧团为他举行出罪仪式。如果僧团认为时机适当，僧团应该为优陀夷比丘举行出罪仪式。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。他完成摩那埵后请求僧团为他举行出罪仪式。僧团正在为优陀夷比丘举行出罪仪式。凡同意为优陀夷比丘举行出罪仪式的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事。尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。他完成摩那埵后请求僧团为他举行出罪仪式。僧团正在为优陀夷比丘举行出罪仪式。凡同意为优陀夷比丘举行出罪仪式的尊者，请保持沉默；凡不同意的，请说出来。
"第三次我再说这件事。尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的未隐藏的罪。他完成摩那埵后请求僧团为他举行出罪仪式。僧团正在为优陀夷比丘举行出罪仪式。凡同意为优陀夷比丘举行出罪仪式的尊者，请保持沉默；凡不同意的，请说出来。
"僧团已经为优陀夷比丘举行了出罪仪式。僧团同意，所以保持沉默。我如此记住这件事。"
隐藏一天的别住
那时，尊者优陀夷犯了一个有意识的精液泄漏的隐藏一天的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏一天的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该给优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。比丘们，应该这样给：
"比丘们，那个优陀夷比丘应该走近僧团，偏袒右肩，礼拜长老比丘的脚，蹲下，合掌，这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏一天的罪。尊者们，我请求僧团给我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。'应该第二次请求。应该第三次请求。"一位有能力的、有经验的比丘应该通知僧团：

103. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ deti . Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe… .

‘‘Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Ekāhappaṭicchannamānattaṃ

104. So parivutthaparivāso bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ, bhante, parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ [yācitabbo (sī. evamuparipi)]. Tatiyampi yācitabbaṃ [yācitabbo (sī. evamuparipi)]. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏一天的罪。他请求僧团给他一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。如果僧团认为时机适当，僧团应该给优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏一天的罪。他请求僧团给他一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团正在给优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。凡同意给优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团同意，所以保持沉默。我如此记住这件事。"
隐藏一天的摩那埵
他完成别住后告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏一天的罪。我请求僧团给我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。我已经完成了别住。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。比丘们，应该这样给：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏一天的罪。我请求僧团给我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。尊者们，我已经完成别住，现在请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

105. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe… .

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Ekāhappaṭicchannaabbhānaṃ

106. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

‘‘Tena bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏一天的罪。他请求僧团给他一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。他完成别住后请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。如果僧团认为时机适当，僧团应该给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏一天的罪。他请求僧团给他一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。他完成别住后请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团正在给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。凡同意给优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团同意，所以保持沉默。我如此记住这件事。"
隐藏一天的出罪
他完成摩那埵后告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏一天的罪。我请求僧团给我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。我完成别住后请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。我已经完成了摩那埵。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该为优陀夷比丘举行出罪仪式。比丘们，应该这样举行出罪仪式：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏一天的罪。我请求僧团给我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了我一天的别住，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。我完成别住后请求僧团给我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了我六夜的摩那埵，因为我犯了一个有意识的精液泄漏的隐藏一天的罪。尊者们，我已经完成摩那埵，现在请求僧团为我举行出罪仪式。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

107. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ ekāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya ekāhaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā ekāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pañcāhappaṭicchannaparivāso

108. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ dvīhappaṭicchannaṃ…pe… tīhappaṭicchannaṃ…pe… catūhappaṭicchannaṃ…pe… pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā ekaṃsaṃ uttarāsaṅgaṃ karitvā vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā ukkuṭikaṃ nisīditvā añjaliṃ paggahetvā evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏一天的罪。他请求僧团给他一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。他完成别住后请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。他完成摩那埵后请求僧团为他举行出罪仪式。如果僧团认为时机适当，僧团应该为优陀夷比丘举行出罪仪式。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏一天的罪。他请求僧团给他一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了优陀夷比丘一天的别住，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。他完成别住后请求僧团给他六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他犯了一个有意识的精液泄漏的隐藏一天的罪。他完成摩那埵后请求僧团为他举行出罪仪式。僧团正在为优陀夷比丘举行出罪仪式。凡同意为优陀夷比丘举行出罪仪式的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经为优陀夷比丘举行了出罪仪式。僧团同意，所以保持沉默。我如此记住这件事。"
隐藏五天的别住
那时，尊者优陀夷犯了一个有意识的精液泄漏的隐藏两天的罪...隐藏三天的罪...隐藏四天的罪...隐藏五天的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏五天的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该给优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。比丘们，应该这样给：
"比丘们，那个优陀夷比丘应该走近僧团，偏袒右肩，礼拜长老比丘的脚，蹲下，合掌，这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏五天的罪。尊者们，我请求僧团给我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

109. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pārivāsikamūlāyapaṭikassanā

110. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ . Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā [yācitabbo (sī. evamuparipi)]. Tatiyampi yācitabbā [yācitabbo (sī. evamuparipi)]. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团给他五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。如果僧团认为时机适当，僧团应该给优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团给他五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。僧团正在给优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。凡同意给优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。僧团同意，所以保持沉默。我如此记住这件事。"
别住期间的重新开始
他在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团给我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。我在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。比丘们，应该这样让他重新开始：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团给我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。我在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。尊者们，我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

111. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya. Esā ñatti.

‘‘Suṇātu me, bhante , saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe… .

‘‘Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā [mūlāya (syā.)]. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattārahamūlāyapaṭikassanā

112. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassatu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团给他五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。他在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。如果僧团认为时机适当，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团给他五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。他在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团正在让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。凡同意让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团同意，所以保持沉默。我如此记住这件事。"
应受摩那埵者的重新开始
他完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团给我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。我在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。我完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。比丘们，应该这样让他重新开始：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏五天的罪...我完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

113. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācati . Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tikāpattimānattaṃ

114. So parivutthaparivāso bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi…pe… sohaṃ, bhante, parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

115. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattacārikamūlāyapaṭikassanā



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪...他完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。如果僧团认为时机适当，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪...他完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团正在让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。凡同意让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团同意，所以保持沉默。我如此记住这件事。"
三罪的摩那埵
他完成别住后告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏五天的罪...我已经完成别住。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该给优陀夷比丘六夜的摩那埵，因为他犯了三个罪。比丘们，应该这样给：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团给我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪...尊者们，我已经完成别住，现在请求僧团给我六夜的摩那埵，因为我犯了三个罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪...他完成别住后请求僧团给他六夜的摩那埵，因为他犯了三个罪。如果僧团认为时机适当，僧团应该给优陀夷比丘六夜的摩那埵，因为他犯了三个罪。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪...他完成别住后请求僧团给他六夜的摩那埵，因为他犯了三个罪。僧团正在给优陀夷比丘六夜的摩那埵，因为他犯了三个罪。凡同意给优陀夷比丘六夜的摩那埵，因为他犯了三个罪的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了优陀夷比丘六夜的摩那埵，因为他犯了三个罪。僧团同意，所以保持沉默。我如此记住这件事。"
行摩那埵者的重新开始

116. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo – tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante , ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

117. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu…pe… mūlāyapaṭikassanaṃ yācati . Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikasseyya. Esā ñatti…pe… paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmīti.

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ – tena, bhikkhave, udāyinā bhikkhunā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu…pe… chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ dadeyya. Esā ñatti…pe… dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Abbhānārahamūlāyapaṭikassanā

118. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassitvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mūlāyapaṭikassitaabbhānaṃ



他在行摩那埵期间又犯了一个有意识的精液泄漏的未隐藏的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏五天的罪...我在行摩那埵期间又犯了一个有意识的精液泄漏的未隐藏的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始，然后给他六夜的摩那埵。比丘们，应该这样让他重新开始 - 比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏五天的罪...我在行摩那埵期间又犯了一个有意识的精液泄漏的未隐藏的罪。尊者们，我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：
"尊者们，请僧团听我说。这位优陀夷比丘...请求重新开始。如果僧团认为时机适当，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。这是动议...僧团已经让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团同意，所以保持沉默。我如此记住这件事。
"比丘们，应该这样给六夜的摩那埵 - 比丘们，那个优陀夷比丘...应该这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏五天的罪...我在行摩那埵期间又犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。尊者们，我请求僧团给我六夜的摩那埵，因为我中间犯了一个有意识的精液泄漏的未隐藏的罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：
"尊者们，请僧团听我说。这位优陀夷比丘...请求六夜的摩那埵。如果僧团认为时机适当，僧团应该给优陀夷比丘六夜的摩那埵，因为他中间犯了一个有意识的精液泄漏的未隐藏的罪。这是动议...僧团已经给了优陀夷比丘六夜的摩那埵，因为他中间犯了一个有意识的精液泄漏的未隐藏的罪。僧团同意，所以保持沉默。我如此记住这件事。"
应受出罪者的重新开始
他完成摩那埵后应该受出罪，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏五天的罪...我完成摩那埵后应该受出罪，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始，然后给他六夜的摩那埵。比丘们，应该这样让他重新开始...
"比丘们，应该这样给六夜的摩那埵...
"僧团已经给了优陀夷比丘六夜的摩那埵，因为他中间犯了一个有意识的精液泄漏的未隐藏的罪。僧团同意，所以保持沉默。我如此记住这件事。"
重新开始后的出罪

119. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. Sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’’ti.

‘‘Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



他完成摩那埵后告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏五天的罪...我已经完成摩那埵。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该为优陀夷比丘举行出罪仪式。比丘们，应该这样举行出罪仪式：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团给我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我五天的别住，因为我犯了一个有意识的精液泄漏的隐藏五天的罪。我在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。我完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。我完成别住后请求僧团给我六夜的摩那埵，因为我犯了三个罪。僧团给了我六夜的摩那埵，因为我犯了三个罪。我在行摩那埵期间又犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。我请求僧团给我六夜的摩那埵，因为我中间犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了我六夜的摩那埵，因为我中间犯了一个有意识的精液泄漏的未隐藏的罪。我完成摩那埵后应该受出罪，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。我请求僧团给我六夜的摩那埵，因为我中间犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了我六夜的摩那埵，因为我中间犯了一个有意识的精液泄漏的未隐藏的罪。尊者们，我已经完成摩那埵，现在请求僧团为我举行出罪仪式。'
"应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

120. ‘‘Suṇātu me , bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya pañcāhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ appaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā appaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ…pe… so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pakkhappaṭicchannaparivāso

121. Tena kho pana samayena āyasmā udāyī ekaṃ āpattiṃ āpanno hoti sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhuno paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团给他五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘五天的别住，因为他犯了一个有意识的精液泄漏的隐藏五天的罪。他在别住期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。他完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。他完成别住后请求僧团给他六夜的摩那埵，因为他犯了三个罪。僧团给了优陀夷比丘六夜的摩那埵，因为他犯了三个罪。他在行摩那埵期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。他请求僧团给他六夜的摩那埵，因为他中间犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他中间犯了一个有意识的精液泄漏的未隐藏的罪。他完成摩那埵后应该受出罪，但在这期间又犯了一个有意识的精液泄漏的未隐藏的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的未隐藏的罪而重新开始。他请求僧团给他六夜的摩那埵，因为他中间犯了一个有意识的精液泄漏的未隐藏的罪。僧团给了优陀夷比丘六夜的摩那埵，因为他中间犯了一个有意识的精液泄漏的未隐藏的罪。他完成摩那埵后请求僧团为他举行出罪仪式。如果僧团认为时机适当，僧团应该为优陀夷比丘举行出罪仪式。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏五天的罪...他完成摩那埵后请求僧团为他举行出罪仪式。僧团正在为优陀夷比丘举行出罪仪式。凡同意为优陀夷比丘举行出罪仪式的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经为优陀夷比丘举行了出罪仪式。僧团同意，所以保持沉默。我如此记住这件事。"
隐藏半月的别住
那时，尊者优陀夷犯了一个有意识的精液泄漏的隐藏半月的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏半月的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该给优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。比丘们，应该这样给：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏半月的罪。尊者们，我请求僧团给我半月的别住，因为我犯了一个有意识的精液泄漏的隐藏半月的罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

122. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pakkhapārivāsikamūlāyapaṭikassanā

123. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti! Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yācāmī’ti. Dutiyampi yācitabbā. Tatiyampi yācitabbā. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪。他请求僧团给他半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。如果僧团认为时机适当，僧团应该给优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪。他请求僧团给他半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。僧团正在给优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。凡同意给优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。僧团同意，所以保持沉默。我如此记住这件事。"
半月别住者的重新开始
他在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏半月的罪。我请求僧团给我半月的别住，因为我犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了我半月的别住，因为我犯了一个有意识的精液泄漏的隐藏半月的罪。我在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始，然后给他合并的别住。比丘们，应该这样让他重新开始：
"比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏半月的罪。我请求僧团给我半月的别住，因为我犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了我半月的别住，因为我犯了一个有意识的精液泄漏的隐藏半月的罪。我在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。尊者们，我请求僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

124. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci . Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikasseyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassati. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Paṭikassito saṅghena udāyī bhikkhu antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanā. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Samodhānaparivāso

125. ‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo – tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ, bhante, saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yācāmī’’’ti.

‘‘Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪。他请求僧团给他半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。他在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。如果僧团认为时机适当，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪。他请求僧团给他半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。他在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团正在让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。凡同意让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团同意，所以保持沉默。我如此记住这件事。"
合并的别住
"比丘们，应该这样给他前罪的合并别住 - 比丘们，那个优陀夷比丘应该走近僧团...这样说：'尊者们，我犯了一个有意识的精液泄漏的隐藏半月的罪。我请求僧团给我半月的别住，因为我犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了我半月的别住，因为我犯了一个有意识的精液泄漏的隐藏半月的罪。我在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。尊者们，我请求僧团给我合并的别住，因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。'
"应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团：

126. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ . So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yācati. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattārahamūlāyapaṭikassanādi

127. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo…pe… deti…pe….

‘‘Dinno saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Tikāpattimānattaṃ



"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪。他请求僧团给他半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。他在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。他请求僧团给他合并的别住，因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。如果僧团认为时机适当，僧团应该给优陀夷比丘合并的别住，因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。这是动议。
"尊者们，请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪。他请求僧团给他半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了优陀夷比丘半月的别住，因为他犯了一个有意识的精液泄漏的隐藏半月的罪。他在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。他请求僧团给他合并的别住，因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团正在给优陀夷比丘合并的别住，因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。凡同意给优陀夷比丘合并的别住，因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪的尊者，请保持沉默；凡不同意的，请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了优陀夷比丘合并的别住，因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团同意，所以保持沉默。我如此记住这件事。"
应受摩那埵者的重新开始等
他完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他告诉比丘们："朋友们，我犯了一个有意识的精液泄漏的隐藏半月的罪...我完成别住后应该受摩那埵，但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我现在应该怎么办？"他们把这件事告诉了世尊。"那么，比丘们，僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始，然后给他合并的别住。比丘们，应该这样让他重新开始...
"比丘们，应该这样给他前罪的合并别住...给...
"僧团已经给了优陀夷比丘合并的别住，因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团同意，所以保持沉默。我如此记住这件事。"
三罪的

128. So parivutthaparivāso bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ parivutthaparivāso. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi , bhikkhave, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, dātabbaṃ –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ, bhante, parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācāmī’ti. Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

129. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… so parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yācati. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ deti. Yassāyasmato khamati udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Mānattacārikamūlāyapaṭikassanādi

130. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ datvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo…pe….

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ…pe… deti…pe… .

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Abbhānārahamūlāyapaṭikassanādi

131. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassitvā purimāya āpattiyā samodhānaparivāsaṃ datvā chārattaṃ mānattaṃ detu. Evañca pana, bhikkhave, mūlāya paṭikassitabbo…pe….

‘‘Evañca pana, bhikkhave, purimāya āpattiyā samodhānaparivāso dātabbo…pe….

‘‘Evañca pana, bhikkhave, chārattaṃ mānattaṃ dātabbaṃ…pe… deti…pe….

‘‘Dinnaṃ saṅghena udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Pakkhappaṭicchannaabbhānaṃ



他完成别住后告诉比丘们："朋友们,我犯了一个有意识的精液泄漏的隐藏半月的罪...我已经完成别住。我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该给优陀夷比丘六夜的摩那埵,因为他犯了三个罪。比丘们,应该这样给:
"比丘们,那个优陀夷比丘应该走近僧团...这样说:'尊者们,我犯了一个有意识的精液泄漏的隐藏半月的罪...我已经完成别住。尊者们,我请求僧团给我六夜的摩那埵,因为我犯了三个罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团:
"尊者们,请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪...他完成别住后请求僧团给他六夜的摩那埵,因为他犯了三个罪。如果僧团认为时机适当,僧团应该给优陀夷比丘六夜的摩那埵,因为他犯了三个罪。这是动议。
"尊者们,请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪...他完成别住后请求僧团给他六夜的摩那埵,因为他犯了三个罪。僧团正在给优陀夷比丘六夜的摩那埵,因为他犯了三个罪。凡同意给优陀夷比丘六夜的摩那埵,因为他犯了三个罪的尊者,请保持沉默;凡不同意的,请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了优陀夷比丘六夜的摩那埵,因为他犯了三个罪。僧团同意,所以保持沉默。我如此记住这件事。"
行摩那埵者的重新开始等
他在行摩那埵期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他告诉比丘们:"朋友们,我犯了一个有意识的精液泄漏的隐藏半月的罪...我在行摩那埵期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始,然后给他合并的别住,再给他六夜的摩那埵。比丘们,应该这样让他重新开始...
"比丘们,应该这样给他前罪的合并别住...
"比丘们,应该这样给六夜的摩那埵...给...
"僧团已经给了优陀夷比丘六夜的摩那埵,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团同意,所以保持沉默。我如此记住这件事。"
应受出罪者的重新开始等
他完成摩那埵后应该受出罪,但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他告诉比丘们:"朋友们,我犯了一个有意识的精液泄漏的隐藏半月的罪...我完成摩那埵后应该受出罪,但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始,然后给他合并的别住,再给他六夜的摩那埵。比丘们,应该这样让他重新开始...
"比丘们,应该这样给他前罪的合并别住...
"比丘们,应该这样给六夜的摩那埵...给...
"僧团已经给了优陀夷比丘六夜的摩那埵,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团同意,所以保持沉默。我如此记住这件事。"
隐藏半月的出罪

132. So ciṇṇamānatto bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… sohaṃ ciṇṇamānatto. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho udāyiṃ bhikkhuṃ abbhetu. Evañca pana, bhikkhave, abbhetabbo –

‘‘Tena, bhikkhave, udāyinā bhikkhunā saṅghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo – ‘ahaṃ, bhante, ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. Sohaṃ saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. Sohaṃ parivasanto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. Sohaṃ mānattaṃ caranto antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajjiṃ sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. Sohaṃ saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. Sohaṃ parivutthaparivāso saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāciṃ.

他完成摩那埵后告诉比丘们："朋友们,我犯了一个有意识的精液泄漏的隐藏半月的罪...我已经完成摩那埵。我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该为优陀夷比丘举行出罪仪式。比丘们,应该这样举行出罪仪式:
"比丘们,那个优陀夷比丘应该走近僧团,偏袒右肩,礼拜长老比丘们的脚,蹲踞,合掌,这样说:'尊者们,我犯了一个有意识的精液泄漏的隐藏半月的罪。我请求僧团给我半月的别住,因为我犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了我半月的别住,因为我犯了一个有意识的精液泄漏的隐藏半月的罪。我在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。我请求僧团给我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。我完成别住后应该受摩那埵,但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。我请求僧团给我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。我完成别住后请求僧团给我六夜的摩那埵,因为我犯了三个罪。僧团给了我六夜的摩那埵,因为我犯了三个罪。我在行摩那埵期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。我请求僧团给我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。我完成别住后请求僧团给我六夜的摩那埵,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我六夜的摩那埵,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。我完成摩那埵后应该受出罪,但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。我请求僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让我因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。我请求僧团给我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了我合并的别住,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。我完成别住后请求僧团给我六夜的摩那埵,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。

 Tassa me saṅgho antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. Sohaṃ, bhante, ciṇṇamānatto saṅghaṃ abbhānaṃ yācāmī’’’ti.

‘‘Dutiyampi yācitabbaṃ. Tatiyampi yācitabbaṃ. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



僧团给了我六夜的摩那埵,因为我中间犯了一个有意识的精液泄漏的隐藏五天的罪。尊者们,我已经完成摩那埵,现在请求僧团为我举行出罪仪式。'
"应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团:


133. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ. So saṅghaṃ ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pakkhappaṭicchannāya pakkhaparivāsaṃ adāsi. So parivasanto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso mānattāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno tissannaṃ āpattīnaṃ chārattaṃ mānattaṃ adāsi. So mānattaṃ caranto antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ [so saṃghaṃ (ka.)] antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto abbhānāraho antarā ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pañcāhappaṭicchannaṃ. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāyapaṭikassanaṃ yāci. Saṅgho udāyiṃ bhikkhuṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya mūlāya paṭikassi. So saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya purimāya āpattiyā samodhānaparivāsaṃ adāsi. So parivutthaparivāso saṅghaṃ antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ yāci. Saṅgho udāyissa bhikkhuno antarā ekissā āpattiyā sañcetanikāya sukkavissaṭṭhiyā pañcāhappaṭicchannāya chārattaṃ mānattaṃ adāsi. So ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho udāyiṃ bhikkhuṃ abbheyya. Esā ñatti.


"尊者们,请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪。他请求僧团给他半月的别住,因为他犯了一个有意识的精液泄漏的隐藏半月的罪。僧团给了优陀夷比丘半月的别住,因为他犯了一个有意识的精液泄漏的隐藏半月的罪。他在别住期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。他请求僧团给他合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。他完成别住后应该受摩那埵,但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。他请求僧团给他合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。他完成别住后请求僧团给他六夜的摩那埵,因为他犯了三个罪。僧团给了优陀夷比丘六夜的摩那埵,因为他犯了三个罪。他在行摩那埵期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。他请求僧团给他合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。他完成别住后请求僧团给他六夜的摩那埵,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘六夜的摩那埵,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。他完成摩那埵后应该受出罪,但在这期间又犯了一个有意识的精液泄漏的隐藏五天的罪。他请求僧团让他因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。僧团让优陀夷比丘因为中间犯了一个有意识的精液泄漏的隐藏五天的罪而重新开始。他请求僧团给他合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘合并的别住,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。他完成别住后请求僧团给他六夜的摩那埵,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。僧团给了优陀夷比丘六夜的摩那埵,因为他中间犯了一个有意识的精液泄漏的隐藏五天的罪。他完成摩那埵后请求僧团为他举行出罪仪式。如果僧团认为时机适当,僧团应该为优陀夷比丘举行出罪仪式。这是动议。


‘‘Suṇātu me, bhante, saṅgho. Ayaṃ udāyī bhikkhu ekaṃ āpattiṃ āpajji sañcetanikaṃ sukkavissaṭṭhiṃ pakkhappaṭicchannaṃ…pe… so ciṇṇamānatto saṅghaṃ abbhānaṃ yācati. Saṅgho udāyiṃ bhikkhuṃ abbheti. Yassāyasmato khamati udāyissa bhikkhuno abbhānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Abbhito saṅghena udāyī bhikkhu. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Sukkavissaṭṭhi samattā.

2. Parivāso

Agghasamodhānaparivāso

134. Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti – ekā āpatti ekāhappaṭicchannā, ekā āpatti dvīhappaṭicchannā, ekā āpatti tīhappaṭicchannā, ekā āpatti catūhappaṭicchannā, ekā āpatti pañcāhappaṭicchannā, ekā āpatti chāhappaṭicchannā, ekā āpatti sattāhappaṭicchannā, ekā āpatti aṭṭhāhappaṭicchannā, ekā āpatti navāhappaṭicchannā, ekā āpatti dasāhappaṭicchannā. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṃ – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena , bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. Sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

135. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji – ekā āpatti ekāhappaṭicchannā…pe… ekā āpatti dasāhappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā; tassā agghena samodhānaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpatti dasāhappaṭicchannā tassā agghena samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Sabbacirappaṭicchannaagghasamodhānaṃ



"尊者们,请僧团听我说。这位优陀夷比丘犯了一个有意识的精液泄漏的隐藏半月的罪...他完成摩那埵后请求僧团为他举行出罪仪式。僧团正在为优陀夷比丘举行出罪仪式。凡同意为优陀夷比丘举行出罪仪式的尊者,请保持沉默;凡不同意的,请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经为优陀夷比丘举行出罪仪式。僧团同意,所以保持沉默。我如此记住这件事。"
精液泄漏完毕。
别住
以最长时间合并的别住
那时,有一位比丘犯了多个僧残罪 - 一个罪隐藏一天,一个罪隐藏两天,一个罪隐藏三天,一个罪隐藏四天,一个罪隐藏五天,一个罪隐藏六天,一个罪隐藏七天,一个罪隐藏八天,一个罪隐藏九天,一个罪隐藏十天。他告诉比丘们:"朋友们,我犯了多个僧残罪 - 一个罪隐藏一天...一个罪隐藏十天。我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该给那位比丘合并的别住,以那些罪中隐藏十天的罪的时间为准。比丘们,应该这样给:
"比丘们,那位比丘应该走近僧团...这样说:'尊者们,我犯了多个僧残罪 - 一个罪隐藏一天...一个罪隐藏十天。尊者们,我请求僧团给我合并的别住,以那些罪中隐藏十天的罪的时间为准。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团:
"尊者们,请僧团听我说。这位某某比丘犯了多个僧残罪 - 一个罪隐藏一天...一个罪隐藏十天。他请求僧团给他合并的别住,以那些罪中隐藏十天的罪的时间为准。如果僧团认为时机适当,僧团应该给某某比丘合并的别住,以那些罪中隐藏十天的罪的时间为准。这是动议。
"尊者们,请僧团听我说。这位某某比丘犯了多个僧残罪 - 一个罪隐藏一天...一个罪隐藏十天。他请求僧团给他合并的别住,以那些罪中隐藏十天的罪的时间为准。僧团正在给某某比丘合并的别住,以那些罪中隐藏十天的罪的时间为准。凡同意给某某比丘合并的别住,以那些罪中隐藏十天的罪的时间为准的尊者,请保持沉默;凡不同意的,请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了某某比丘合并的别住,以那些罪中隐藏十天的罪的时间为准。僧团同意,所以保持沉默。我如此记住这件事。"
以最长隐藏时间合并

136. Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti – ekā āpatti ekāhappaṭicchannā , dve āpattiyo dvīhappaṭicchannāyo [dvīhappaṭicchannā (ka. evaṃ yāvadasāhappaṭicchannā)], tisso āpattiyo tīhappaṭicchannāyo, catasso āpattiyo catūhappaṭicchannāyo, pañca āpattiyo pañcāhappaṭicchannāyo, cha āpattiyo chāhappaṭicchannāyo, satta āpattiyo sattāhappaṭicchannāyo, aṭṭha āpattiyo aṭṭhāhappaṭicchannāyo, nava āpattiyo navāhappaṭicchannāyo, dasa āpattiyo dasāhappaṭicchannāyo. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṃ, ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo . Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ, ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo. Sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

137. Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji, ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji – ekā āpatti ekāhappaṭicchannā…pe… dasa āpattiyo dasāhappaṭicchannāyo. So saṅghaṃ tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ yā āpattiyo sabbacirappaṭicchannāyo tāsaṃ agghena samodhānaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

Dvemāsaparivāso



那时,有一位比丘犯了多个僧残罪 - 一个罪隐藏一天,两个罪隐藏两天,三个罪隐藏三天,四个罪隐藏四天,五个罪隐藏五天,六个罪隐藏六天,七个罪隐藏七天,八个罪隐藏八天,九个罪隐藏九天,十个罪隐藏十天。他告诉比丘们:"朋友们,我犯了多个僧残罪,一个罪隐藏一天...十个罪隐藏十天。我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该给那位比丘合并的别住,以那些罪中隐藏时间最长的罪的时间为准。比丘们,应该这样给:
"比丘们,那位比丘应该走近僧团...这样说:'尊者们,我犯了多个僧残罪,一个罪隐藏一天...十个罪隐藏十天。尊者们,我请求僧团给我合并的别住,以那些罪中隐藏时间最长的罪的时间为准。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团:
"尊者们,请僧团听我说。这位某某比丘犯了多个僧残罪,一个罪隐藏一天...十个罪隐藏十天。他请求僧团给他合并的别住,以那些罪中隐藏时间最长的罪的时间为准。如果僧团认为时机适当,僧团应该给某某比丘合并的别住,以那些罪中隐藏时间最长的罪的时间为准。这是动议。
"尊者们,请僧团听我说。这位某某比丘犯了多个僧残罪 - 一个罪隐藏一天...十个罪隐藏十天。他请求僧团给他合并的别住,以那些罪中隐藏时间最长的罪的时间为准。僧团正在给某某比丘合并的别住,以那些罪中隐藏时间最长的罪的时间为准。凡同意给某某比丘合并的别住,以那些罪中隐藏时间最长的罪的时间为准的尊者,请保持沉默;凡不同意的,请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了某某比丘合并的别住,以那些罪中隐藏时间最长的罪的时间为准。僧团同意,所以保持沉默。我如此记住这件事。"
两个月的别住

138. Tena kho pana samayena aññataro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo. Tassa etadahosi – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’’nti. So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāci. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’’nti.

So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā, ekaṃsaṃ uttarāsaṅgaṃ karitvā, vuḍḍhānaṃ bhikkhūnaṃ pāde vanditvā, ukkuṭikaṃ nisīditvā, añjaliṃ paggahetvā, evamassa vacanīyo – ‘ahaṃ, bhante, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo . Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. Sohaṃ, bhante, saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācāmīti.

‘‘Dutiyampi yācitabbo. Tatiyampi yācitabbo. ‘‘Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



那时,有一位比丘犯了两个僧残罪,隐藏了两个月。他想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。"他请求僧团给他两个月的别住,因为他犯了一个隐藏两个月的罪。僧团给了他两个月的别住,因为他犯了一个隐藏两个月的罪。他在别住期间感到惭愧:"我犯了两个僧残罪,隐藏了两个月。我想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。'我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。"
他告诉比丘们:"朋友们,我犯了两个僧残罪,隐藏了两个月。我想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。'我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。"我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧 - 我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。'我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该给那位比丘另一个隐藏两个月的罪两个月的别住。比丘们,应该这样给:
"比丘们,那位比丘应该走近僧团,偏袒右肩,礼拜长老比丘们的脚,蹲踞,合掌,这样说:'尊者们,我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。"我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧:"我犯了两个僧残罪,隐藏了两个月。我想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。'我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧 - 我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。"尊者们,我请求僧团给我另一个隐藏两个月的罪两个月的别住。'
"应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团:

139. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāci. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāci. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

Dve māsā parivasitabbavidhi



"尊者们,请僧团听我说。这位某某比丘犯了两个僧残罪,隐藏了两个月。他想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。'他请求僧团给他两个月的别住,因为他犯了一个隐藏两个月的罪。僧团给了他两个月的别住,因为他犯了一个隐藏两个月的罪。他在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。"我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。'他请求僧团给他另一个隐藏两个月的罪两个月的别住。如果僧团认为时机适当,僧团应该给某某比丘另一个隐藏两个月的罪两个月的别住。这是动议。
"尊者们,请僧团听我说。这位某某比丘犯了两个僧残罪,隐藏了两个月。他想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。'他请求僧团给他两个月的别住,因为他犯了一个隐藏两个月的罪。僧团给了他两个月的别住,因为他犯了一个隐藏两个月的罪。他在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。"我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。'他请求僧团给他另一个隐藏两个月的罪两个月的别住。僧团正在给某某比丘另一个隐藏两个月的罪两个月的别住。凡同意给某某比丘另一个隐藏两个月的罪两个月的别住的尊者,请保持沉默;凡不同意的,请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了某某比丘另一个隐藏两个月的罪两个月的别住。僧团同意,所以保持沉默。我如此记住这件事。"比丘们,那位比丘从那时起应该别住两个月。
两个月别住的方法

140. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti . So saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tassa parivasantassa lajjīdhammo okkami – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho ekissā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyyanti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

141. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo ; ekaṃ āpattiṃ jānāti, ekaṃ āpattiṃ na jānāti. So saṅghaṃ yaṃ āpattiṃ jānāti tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. So parivasanto itarampi āpattiṃ jānāti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ āpattiṃ jāniṃ, ekaṃ āpattiṃ na jāniṃ. Sohaṃ saṅghaṃ yaṃ āpattiṃ jāniṃ tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Sohaṃ parivasanto itarampi āpattiṃ jānāmi. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

142. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ āpattiṃ sarati, ekaṃ āpattiṃ nassarati. So saṅghaṃ yaṃ āpattiṃ sarati tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. So parivasanto itarampi āpattiṃ sarati. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ āpattiṃ sariṃ, ekaṃ āpattiṃ nassariṃ. Sohaṃ saṅghaṃ yaṃ āpattiṃ sariṃ, tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Sohaṃ parivasanto itarampi āpattiṃ sarāmi. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.



"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月。他想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。'他请求僧团给他两个月的别住,因为他犯了一个隐藏两个月的罪。僧团给了他两个月的别住,因为他犯了一个隐藏两个月的罪。他在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。"我请求僧团给我两个月的别住,因为我犯了一个隐藏两个月的罪。僧团给了我两个月的别住,因为我犯了一个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。'他请求僧团给他另一个隐藏两个月的罪两个月的别住。僧团给了他另一个隐藏两个月的罪两个月的别住。比丘们,那位比丘从那时起应该别住两个月。
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;他知道一个罪,不知道另一个罪。他请求僧团给他两个月的别住,因为他知道的那个隐藏两个月的罪。僧团给了他两个月的别住,因为他知道的那个隐藏两个月的罪。他在别住期间知道了另一个罪。他想:'我犯了两个僧残罪,隐藏了两个月;我知道一个罪,不知道另一个罪。我请求僧团给我两个月的别住,因为我知道的那个隐藏两个月的罪。僧团给了我两个月的别住,因为我知道的那个隐藏两个月的罪。我在别住期间知道了另一个罪。我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。'他请求僧团给他另一个隐藏两个月的罪两个月的别住。僧团给了他另一个隐藏两个月的罪两个月的别住。比丘们,那位比丘从那时起应该别住两个月。
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;他记得一个罪,不记得另一个罪。他请求僧团给他两个月的别住,因为他记得的那个隐藏两个月的罪。僧团给了他两个月的别住,因为他记得的那个隐藏两个月的罪。他在别住期间想起了另一个罪。他想:'我犯了两个僧残罪,隐藏了两个月;我记得一个罪,不记得另一个罪。我请求僧团给我两个月的别住,因为我记得的那个隐藏两个月的罪。僧团给了我两个月的别住,因为我记得的那个隐藏两个月的罪。我在别住期间想起了另一个罪。我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。'他请求僧团给他另一个隐藏两个月的罪两个月的别住。僧团给了他另一个隐藏两个月的罪两个月的别住。比丘们,那位比丘从那时起应该别住两个月。

143. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko. So saṅghaṃ yāya āpattiyā nibbematiko tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. So parivasanto itarissāpi āpattiyā nibbematiko hoti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekāya āpattiyā nibbematiko, ekāya āpattiyā vematiko. Sohaṃ saṅghaṃ yāya āpattiyā nibbematiko tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāciṃ. Tassa me saṅgho tassā āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ adāsi. Sohaṃ parivasanto itarissāpi āpattiyā nibbematiko. Yaṃnūnāhaṃ saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yāceyya’nti. So saṅghaṃ itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ yācati. Tassa saṅgho itarissāpi āpattiyā dvemāsappaṭicchannāya dvemāsaparivāsaṃ deti. Tena, bhikkhave, bhikkhunā tadupādāya dve māsā parivasitabbā.

144. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; ekā āpatti jānappaṭicchannā, ekā āpatti ajānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno, tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yāyaṃ, āvuso , āpatti jānappaṭicchannā, dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti ajānappaṭicchannā, adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’’’ti.

145. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘ki ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; ekā āpatti saramānappaṭicchannā, ekā āpatti assaramānappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno; tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yāyaṃ, āvuso , āpatti saramānappaṭicchannā dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti assaramānappaṭicchannā, adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’’’ti.



"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;对一个罪他没有疑虑,对另一个罪他有疑虑。他请求僧团给他两个月的别住,因为他对那个没有疑虑的隐藏两个月的罪。僧团给了他两个月的别住,因为他对那个没有疑虑的隐藏两个月的罪。他在别住期间对另一个罪也没有疑虑了。他想:'我犯了两个僧残罪,隐藏了两个月;对一个罪我没有疑虑,对另一个罪我有疑虑。我请求僧团给我两个月的别住,因为我对那个没有疑虑的隐藏两个月的罪。僧团给了我两个月的别住,因为我对那个没有疑虑的隐藏两个月的罪。我在别住期间对另一个罪也没有疑虑了。我应该请求僧团给我另一个隐藏两个月的罪两个月的别住。'他请求僧团给他另一个隐藏两个月的罪两个月的别住。僧团给了他另一个隐藏两个月的罪两个月的别住。比丘们,那位比丘从那时起应该别住两个月。
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;一个罪是知道而隐藏的,一个罪是不知道而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。他在别住期间,另一位比丘来了,这位比丘多闻、通达经典、持法、持律、持律纲要、聪明、有才智、有智慧、有惭愧心、谨慎、热爱学习。他这样说:'朋友,这位比丘犯了什么罪?这位比丘为什么在别住?'他们这样说:'朋友,这位比丘犯了两个僧残罪,隐藏了两个月;一个罪是知道而隐藏的,一个罪是不知道而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。朋友,这位比丘犯了这些罪,这位比丘为这些罪在别住。'他这样说:'朋友,对于那个知道而隐藏的罪,给予别住是如法的;因为如法,所以有效。但是朋友,对于那个不知道而隐藏的罪,给予别住是不如法的;因为不如法,所以无效。朋友,这位比丘只对一个罪应该受摩那埵。'
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;一个罪是记得而隐藏的,一个罪是不记得而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。他在别住期间,另一位比丘来了,这位比丘多闻、通达经典、持法、持律、持律纲要、聪明、有才智、有智慧、有惭愧心、谨慎、热爱学习。他这样说:'朋友,这位比丘犯了什么罪?这位比丘为什么在别住?'他们这样说:'朋友,这位比丘犯了两个僧残罪,隐藏了两个月;一个罪是记得而隐藏的,一个罪是不记得而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。朋友,这位比丘犯了这些罪,这位比丘为这些罪在别住。'他这样说:'朋友,对于那个记得而隐藏的罪,给予别住是如法的;因为如法,所以有效。但是朋友,对于那个不记得而隐藏的罪,给予别住是不如法的;因为不如法,所以无效。朋友,这位比丘只对一个罪应该受摩那埵。'

146. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; ekā āpatti nibbematikappaṭicchannā, ekā āpatti vematikappaṭicchannā. So saṅghaṃ tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho tāsaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno; tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yāyaṃ , āvuso, āpatti nibbematikappaṭicchannā, dhammikaṃ tassā āpattiyā parivāsadānaṃ; dhammattā ruhati. Yā ca khvāyaṃ, āvuso, āpatti vematikappaṭicchannā adhammikaṃ tassā āpattiyā parivāsadānaṃ; adhammattā na ruhati. Ekissā, āvuso, āpattiyā bhikkhu mānattāraho’’ti.



"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;一个罪是没有疑虑而隐藏的,一个罪是有疑虑而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。他在别住期间,另一位比丘来了,这位比丘多闻、通达经典、持法、持律、持律纲要、聪明、有才智、有智慧、有惭愧心、谨慎、热爱学习。他这样说:'朋友,这位比丘犯了什么罪?这位比丘为什么在别住?'他们这样说:'朋友,这位比丘犯了两个僧残罪,隐藏了两个月;一个罪是没有疑虑而隐藏的,一个罪是有疑虑而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。朋友,这位比丘犯了这些罪,这位比丘为这些罪在别住。'他这样说:'朋友,对于那个没有疑虑而隐藏的罪,给予别住是如法的;因为如法,所以有效。但是朋友,对于那个有疑虑而隐藏的罪,给予别住是不如法的;因为不如法,所以无效。朋友,这位比丘只对一个罪应该受摩那埵。'

147. Tena kho pana samayena aññattaro bhikkhu dve saṅghādisesā āpattiyo āpanno hoti dvemāsappaṭicchannāyo. Tassa etadahosi – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ‘‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ [itarampi māsaparivāsaṃ (syā. ka. evamuparipi)] yāceyya’’nti.

So bhikkhūnaṃ ārocesi – ‘‘ahaṃ kho, āvuso, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ahaṃ, bhante, dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo . Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyyanti. Sohaṃ, bhante, saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācāmīti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –



那时,有一位比丘犯了两个僧残罪,隐藏了两个月。他想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。"他请求僧团给他一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他一个月的别住,因为他犯了两个隐藏两个月的罪。他在别住期间感到惭愧:"我犯了两个僧残罪,隐藏了两个月。我想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。'我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。"
他告诉比丘们:"朋友们,我犯了两个僧残罪,隐藏了两个月。我想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。'我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。"我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该给那位比丘另一个月的别住,因为他犯了两个隐藏两个月的罪。比丘们,应该这样给:
"比丘们,那位比丘应该走近僧团...这样说:'尊者们,我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。"我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧:"我犯了两个僧残罪,隐藏了两个月。我想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。'我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。"尊者们,我请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知

148. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyyanti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Tassa etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsassa [itarampi māsaparivāsassa (ka.), itarassapi māsaparivāsassa (syā.)] dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāso [itarampi māsaparivāso (ka.), itaropi māsaparivāso (syā.)]. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.

‘‘Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.



"尊者们,请僧团听我说。这位某某比丘犯了两个僧残罪,隐藏了两个月。他想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他一个月的别住,因为他犯了两个隐藏两个月的罪。他在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。"我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他另一个月的别住,因为他犯了两个隐藏两个月的罪。如果僧团认为时机适当,僧团应该给某某比丘另一个月的别住,因为他犯了两个隐藏两个月的罪。这是动议。
"尊者们,请僧团听我说。这位某某比丘犯了两个僧残罪,隐藏了两个月。他想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他一个月的别住,因为他犯了两个隐藏两个月的罪。他在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。"我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他另一个月的别住,因为他犯了两个隐藏两个月的罪。僧团正在给某某比丘另一个月的别住,因为他犯了两个隐藏两个月的罪。凡同意给某某比丘另一个月的别住,因为他犯了两个隐藏两个月的罪的尊者,请保持沉默;凡不同意的,请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了某某比丘另一个月的别住,因为他犯了两个隐藏两个月的罪。僧团同意,所以保持沉默。我如此记住这件事。"
"比丘们,那位比丘从最初开始应该别住两个月。

149. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ deti. Tassa parivasantassa lajjīdhammo okkami – ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Tassa me etadahosi – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāceyya’nti. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ ekamāsaparivāsaṃ adāsi. Tassa me parivasantassa lajjīdhammo okkami. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

150. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ māsaṃ jānāti, ekaṃ māsaṃ na jānāti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jānāti taṃ māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jānāti taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ jānāti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ māsaṃ jāniṃ, ekaṃ māsaṃ na jāniṃ. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jāniṃ taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ jāniṃ taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ jānāmi. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati . Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

151. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ māsaṃ sarati, ekaṃ māsaṃ nassarati. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sarati taṃ māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sarati taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ sarati. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ māsaṃ sariṃ, ekaṃ māsaṃ nassariṃ. Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sariṃ taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ sariṃ taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ sarāmi. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave, bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.



"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月。他想:'我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他一个月的别住,因为他犯了两个隐藏两个月的罪。他在别住期间感到惭愧:'我犯了两个僧残罪,隐藏了两个月。我想:"我犯了两个僧残罪,隐藏了两个月。我应该请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。"我请求僧团给我一个月的别住,因为我犯了两个隐藏两个月的罪。僧团给了我一个月的别住,因为我犯了两个隐藏两个月的罪。我在别住期间感到惭愧。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他另一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他另一个月的别住,因为他犯了两个隐藏两个月的罪。比丘们,那位比丘从最初开始应该别住两个月。
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;他知道一个月,不知道另一个月。他请求僧团给他一个月的别住,因为他知道的那个月隐藏了两个罪。僧团给了他一个月的别住,因为他知道的那个月隐藏了两个罪。他在别住期间知道了另一个月。他想:'我犯了两个僧残罪,隐藏了两个月;我知道一个月,不知道另一个月。我请求僧团给我一个月的别住,因为我知道的那个月隐藏了两个罪。僧团给了我一个月的别住,因为我知道的那个月隐藏了两个罪。我在别住期间知道了另一个月。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他另一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他另一个月的别住,因为他犯了两个隐藏两个月的罪。比丘们,那位比丘从最初开始应该别住两个月。
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;他记得一个月,不记得另一个月。他请求僧团给他一个月的别住,因为他记得的那个月隐藏了两个罪。僧团给了他一个月的别住,因为他记得的那个月隐藏了两个罪。他在别住期间想起了另一个月。他想:'我犯了两个僧残罪,隐藏了两个月;我记得一个月,不记得另一个月。我请求僧团给我一个月的别住,因为我记得的那个月隐藏了两个罪。僧团给了我一个月的别住,因为我记得的那个月隐藏了两个罪。我在别住期间想起了另一个月。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他另一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他另一个月的别住,因为他犯了两个隐藏两个月的罪。比丘们,那位比丘从最初开始应该别住两个月。

152. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; ekaṃ māsaṃ nibbematiko, ekaṃ māsaṃ vematiko. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ deti. So parivasanto itarampi māsaṃ nibbematiko hoti. Tassa evaṃ hoti – ‘ahaṃ kho dve saṅghādisesā āpattiyo āpajjiṃ dvemāsappaṭicchannāyo; ekaṃ māsaṃ nibbematiko, ekaṃ māsaṃ vematiko . Sohaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ yāciṃ. Tassa me saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchānnānaṃ yaṃ māsaṃ nibbematiko taṃ māsaṃ parivāsaṃ adāsi. Sohaṃ parivasanto itarampi māsaṃ nibbematiko. Yaṃnūnāhaṃ saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yāceyya’nti. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ itarampi māsaṃ parivāsaṃ deti. Tena, bhikkhave , bhikkhunā purimaṃ upādāya dve māsā parivasitabbā.

153. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo. Eko māso jānappaṭicchanno, eko māso ajānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yvāyaṃ, āvuso, māso jānappaṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso ajānappaṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso , māsassa bhikkhu mānattāraho’ti.

154. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo . So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; eko māso saramānappaṭicchanno, eko māso assaramānappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti. So evaṃ vadeti – ‘yvāyaṃ, āvuso, māso saramānappaṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso assaramānappaṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’ti.



"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;对一个月他没有疑虑,对另一个月他有疑虑。他请求僧团给他一个月的别住,因为他对那个没有疑虑的月隐藏了两个罪。僧团给了他一个月的别住,因为他对那个没有疑虑的月隐藏了两个罪。他在别住期间对另一个月也没有疑虑了。他想:'我犯了两个僧残罪,隐藏了两个月;对一个月我没有疑虑,对另一个月我有疑虑。我请求僧团给我一个月的别住,因为我对那个没有疑虑的月隐藏了两个罪。僧团给了我一个月的别住,因为我对那个没有疑虑的月隐藏了两个罪。我在别住期间对另一个月也没有疑虑了。我应该请求僧团给我另一个月的别住,因为我犯了两个隐藏两个月的罪。'他请求僧团给他另一个月的别住,因为他犯了两个隐藏两个月的罪。僧团给了他另一个月的别住,因为他犯了两个隐藏两个月的罪。比丘们,那位比丘从最初开始应该别住两个月。
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;一个月是知道而隐藏的,一个月是不知道而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。他在别住期间,另一位比丘来了,这位比丘多闻、通达经典、持法、持律、持律纲要、聪明、有才智、有智慧、有惭愧心、谨慎、热爱学习。他这样说:'朋友,这位比丘犯了什么罪?这位比丘为什么在别住?'他们这样说:'朋友,这位比丘犯了两个僧残罪,隐藏了两个月;一个月是知道而隐藏的,一个月是不知道而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。朋友,这位比丘犯了这些罪,这位比丘为这些罪在别住。'他这样说:'朋友,对于那个知道而隐藏的月,给予别住是如法的;因为如法,所以有效。但是朋友,对于那个不知道而隐藏的月,给予别住是不如法的;因为不如法,所以无效。朋友,这位比丘只对一个月应该受摩那埵。'
"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;一个月是记得而隐藏的,一个月是不记得而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。他在别住期间,另一位比丘来了,这位比丘多闻、通达经典、持法、持律、持律纲要、聪明、有才智、有智慧、有惭愧心、谨慎、热爱学习。他这样说:'朋友,这位比丘犯了什么罪?这位比丘为什么在别住?'他们这样说:'朋友,这位比丘犯了两个僧残罪,隐藏了两个月;一个月是记得而隐藏的,一个月是不记得而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。朋友,这位比丘犯了这些罪,这位比丘为这些罪在别住。'他这样说:'朋友,对于那个记得而隐藏的月,给予别住是如法的;因为如法,所以有效。但是朋友,对于那个不记得而隐藏的月,给予别住是不如法的;因为不如法,所以无效。朋友,这位比丘只对一个月应该受摩那埵。'

155. ‘‘Idha pana, bhikkhave, bhikkhu dve saṅghādisesā āpattiyo āpajjati dvemāsappaṭicchannāyo; eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yācati. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ deti. Tassa parivasantassa añño bhikkhu āgacchati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo paṇḍito viyatto medhāvī lajjī kukkuccako sikkhākāmo. So evaṃ vadeti – ‘kiṃ ayaṃ, āvuso, bhikkhu āpanno? Kissāyaṃ bhikkhu parivasatī’ti? Te evaṃ vadenti – ‘ayaṃ, āvuso, bhikkhu dve saṅghādisesā āpattiyo āpajji dvemāsappaṭicchannāyo; eko māso nibbematikappaṭicchanno, eko māso vematikappaṭicchanno. So saṅghaṃ dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ yāci. Tassa saṅgho dvinnaṃ āpattīnaṃ dvemāsappaṭicchannānaṃ dvemāsaparivāsaṃ adāsi. Tāyo ayaṃ, āvuso, bhikkhu āpanno tāsāyaṃ bhikkhu parivasatī’ti . So evaṃ vadeti – ‘yvāyaṃ, āvuso, māso nibbematikappaṭicchanno dhammikaṃ tassa māsassa parivāsadānaṃ; dhammattā ruhati. Yo ca khvāyaṃ, āvuso, māso vematikappaṭicchanno adhammikaṃ tassa māsassa parivāsadānaṃ; adhammattā na ruhati. Ekassa, āvuso, māsassa bhikkhu mānattāraho’’ti.

Suddhantaparivāso

156. Tena kho pana samayena aññataro bhikkhu sambahulā saṅghādisesā āpattiyo āpanno hoti. So āpattipariyantaṃ na jānāti; rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko. So bhikkhūnaṃ ārocesi – ‘‘ahaṃ, āvuso, sambahulā saṅghādisesā āpattiyo āpajjiṃ; āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi; āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi; āpattipariyante vematiko, rattipariyante vematiko. Kathaṃ nu kho mayā paṭipajjitabba’’nti? Bhagavato etamatthaṃ ārocesuṃ. ‘‘Tena hi, bhikkhave, saṅgho tassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ detu. Evañca pana, bhikkhave, dātabbo –

‘‘Tena, bhikkhave, bhikkhunā saṅghaṃ upasaṅkamitvā…pe… evamassa vacanīyo – ‘ahaṃ, bhante, sambahulā saṅghādisesā āpattiyo āpajjiṃ. Āpattipariyantaṃ na jānāmi, rattipariyantaṃ na jānāmi; āpattipariyantaṃ nassarāmi, rattipariyantaṃ nassarāmi; āpattipariyante vematiko, rattipariyante vematiko. Sohaṃ, bhante, saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācāmī’ti. Dutiyampi yācitabbo. Tatiyampi yācitabbo. Byattena bhikkhunā paṭibalena saṅgho ñāpetabbo –

157. ‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji. Āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko. So saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācati. Yadi saṅghassa pattakallaṃ, saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ dadeyya. Esā ñatti.

‘‘Suṇātu me, bhante, saṅgho. Ayaṃ itthannāmo bhikkhu sambahulā saṅghādisesā āpattiyo āpajji. Āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati , rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko. So saṅghaṃ tāsaṃ āpattīnaṃ suddhantaparivāsaṃ yācati. Saṅgho itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsaṃ deti. Yassāyasmato khamati itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāsassa dānaṃ, so tuṇhassa; yassa nakkhamati, so bhāseyya.

‘‘Dutiyampi etamatthaṃ vadāmi…pe… tatiyampi etamatthaṃ vadāmi…pe….

‘‘Dinno saṅghena itthannāmassa bhikkhuno tāsaṃ āpattīnaṃ suddhantaparivāso. Khamati saṅghassa, tasmā tuṇhī, evametaṃ dhārayāmī’’ti.



"比丘们,在这里,一位比丘犯了两个僧残罪,隐藏了两个月;一个月是没有疑虑而隐藏的,一个月是有疑虑而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。他在别住期间,另一位比丘来了,这位比丘多闻、通达经典、持法、持律、持律纲要、聪明、有才智、有智慧、有惭愧心、谨慎、热爱学习。他这样说:'朋友,这位比丘犯了什么罪?这位比丘为什么在别住?'他们这样说:'朋友,这位比丘犯了两个僧残罪,隐藏了两个月;一个月是没有疑虑而隐藏的,一个月是有疑虑而隐藏的。他请求僧团给他两个月的别住,因为这两个隐藏两个月的罪。僧团给了他两个月的别住,因为这两个隐藏两个月的罪。朋友,这位比丘犯了这些罪,这位比丘为这些罪在别住。'他这样说:'朋友,对于那个没有疑虑而隐藏的月,给予别住是如法的;因为如法,所以有效。但是朋友,对于那个有疑虑而隐藏的月,给予别住是不如法的;因为不如法,所以无效。朋友,这位比丘只对一个月应该受摩那埵。'
清净别住
那时,有一位比丘犯了多个僧残罪。他不知道罪的边际;不知道夜的边际;不记得罪的边际,不记得夜的边际;对罪的边际有疑虑,对夜的边际有疑虑。他告诉比丘们:"朋友们,我犯了多个僧残罪;我不知道罪的边际,不知道夜的边际;我不记得罪的边际,不记得夜的边际;我对罪的边际有疑虑,对夜的边际有疑虑。我现在应该怎么办?"他们把这件事告诉了世尊。"那么,比丘们,僧团应该给那位比丘清净别住,因为这些罪。比丘们,应该这样给:
"比丘们,那位比丘应该走近僧团...这样说:'尊者们,我犯了多个僧残罪。我不知道罪的边际,不知道夜的边际;我不记得罪的边际,不记得夜的边际;我对罪的边际有疑虑,对夜的边际有疑虑。尊者们,我请求僧团给我清净别住,因为这些罪。'应该第二次请求。应该第三次请求。一位有能力的、有经验的比丘应该通知僧团:
"尊者们,请僧团听我说。这位某某比丘犯了多个僧残罪。他不知道罪的边际,不知道夜的边际;他不记得罪的边际,不记得夜的边际;他对罪的边际有疑虑,对夜的边际有疑虑。他请求僧团给他清净别住,因为这些罪。如果僧团认为时机适当,僧团应该给某某比丘清净别住,因为这些罪。这是动议。
"尊者们,请僧团听我说。这位某某比丘犯了多个僧残罪。他不知道罪的边际,不知道夜的边际;他不记得罪的边际,不记得夜的边际;他对罪的边际有疑虑,对夜的边际有疑虑。他请求僧团给他清净别住,因为这些罪。僧团正在给某某比丘清净别住,因为这些罪。凡同意给某某比丘清净别住,因为这些罪的尊者,请保持沉默;凡不同意的,请说出来。
"第二次我再说这件事...第三次我再说这件事...
"僧团已经给了某某比丘清净别住,因为这些罪。僧团同意,所以保持沉默。我如此记住这件事。"

158. ‘‘Evaṃ kho, bhikkhave, suddhantaparivāso dātabbo; evaṃ parivāso dātabbo. Kathañca, bhikkhave, suddhantaparivāso dātabbo? Āpattipariyantaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante vematiko, rattipariyante vematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ sarati, rattipariyantaṃ nassarati; āpattipariyante nibbematiko, rattipariyante vematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti, rattipariyantaṃ na jānāti; āpattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati, rattipariyantaṃ nassarati; āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante vematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ na jānāti, rattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpattipariyante vematiko, rattipariyante ekacce vematiko, ekacce nibbematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ jānāti, rattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpattipariyantaṃ sarati, rattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpattipariyante nibbematiko, rattipariyante ekacce vematiko, ekacce nibbematiko – suddhantaparivāso dātabbo.

‘‘Āpattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; rattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti; āpattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati ; rattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati; āpattipariyante ekacce vematiko, ekacce nibbematiko; rattipariyante ekacce vematiko, ekacce nibbematiko – suddhantaparivāso dātabbo. Evaṃ kho, bhikkhave, suddhantaparivāso dātabbo.

159. ‘‘Kathañca, bhikkhave, parivāso dātabbo? Āpattipariyantaṃ jānāti, rattipariyantaṃ jānāti; āpattipariyantaṃ sarati, rattipariyantaṃ sarati; āpattipariyante nibbematiko, rattipariyante nibbematiko – parivāso dātabbo.

‘‘Āpattipariyantaṃ na jānāti, rattipariyantaṃ jānāti; āpattipariyantaṃ nassarati, rattipariyantaṃ sarati, āpattipariyante vematiko, rattipariyante nibbematiko – parivāso dātabbo.

‘‘Āpattipariyantaṃ ekaccaṃ jānāti, ekaccaṃ na jānāti, rattipariyantaṃ jānāti; āpattipariyantaṃ ekaccaṃ sarati, ekaccaṃ nassarati, rattipariyantaṃ sarati; āpattipariyante ekacce vematiko, ekacce nibbematiko, rattipariyante nibbematiko – parivāso dātabbo. Evaṃ kho, bhikkhave, parivāso dātabbo.

Parivāso niṭṭhito.

3. Cattālīsakaṃ



"比丘们,这就是应该如何给予清净别住;这就是应该如何给予别住。比丘们,怎样应该给予清净别住?不知道罪的边际,不知道夜的边际;不记得罪的边际,不记得夜的边际;对罪的边际有疑虑,对夜的边际有疑虑 - 应该给予清净别住。
知道罪的边际,不知道夜的边际;记得罪的边际,不记得夜的边际;对罪的边际没有疑虑,对夜的边际有疑虑 - 应该给予清净别住。
部分知道罪的边际,部分不知道,不知道夜的边际;部分记得罪的边际,部分不记得,不记得夜的边际;对部分罪的边际有疑虑,对部分没有疑虑,对夜的边际有疑虑 - 应该给予清净别住。
不知道罪的边际,部分知道夜的边际,部分不知道;不记得罪的边际,部分记得夜的边际,部分不记得;对罪的边际有疑虑,对部分夜的边际有疑虑,对部分没有疑虑 - 应该给予清净别住。
知道罪的边际,部分知道夜的边际,部分不知道;记得罪的边际,部分记得夜的边际,部分不记得;对罪的边际没有疑虑,对部分夜的边际有疑虑,对部分没有疑虑 - 应该给予清净别住。
部分知道罪的边际,部分不知道;部分知道夜的边际,部分不知道;部分记得罪的边际,部分不记得;部分记得夜的边际,部分不记得;对部分罪的边际有疑虑,对部分没有疑虑;对部分夜的边际有疑虑,对部分没有疑虑 - 应该给予清净别住。比丘们,这就是应该如何给予清净别住。
"比丘们,怎样应该给予别住?知道罪的边际,知道夜的边际;记得罪的边际,记得夜的边际;对罪的边际没有疑虑,对夜的边际没有疑虑 - 应该给予别住。
不知道罪的边际,知道夜的边际;不记得罪的边际,记得夜的边际,对罪的边际有疑虑,对夜的边际没有疑虑 - 应该给予别住。
部分知道罪的边际,部分不知道,知道夜的边际;部分记得罪的边际,部分不记得,记得夜的边际;对部分罪的边际有疑虑,对部分没有疑虑,对夜的边际没有疑虑 - 应该给予别住。比丘们,这就是应该如何给予别住。"
别住结束。
四十章

160. Tena kho pana samayena aññataro bhikkhu parivasanto vibbhami. So puna paccāgantvā bhikkhū upasampadaṃ yāci. Bhagavato etamatthaṃ ārocesuṃ.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto vibbhamati. Vibbhantakassa, bhikkhave, parivāso na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto sāmaṇero hoti. Sāmaṇerassa, bhikkhave, parivāso na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto ummattako hoti. Ummattakassa, bhikkhave, parivāso na ruhati. So ce puna anummattako hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto khittacitto hoti. Khittacittassa, bhikkhave, parivāso na ruhati. So ce puna akhittacitto hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo purivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto vedanāṭṭo hoti. Vedanāṭṭassa , bhikkhave, parivāso na ruhati. So ce puna avedanāṭṭo hoti, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā adassane, ukkhipiyyati [ukkhipiyati (syā.), ukkhipīyati (ka.)]. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati [osāriyati (syā.), osārīyati (ka.)], tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto, āpattiyā appaṭikamme, ukkhipiyyati. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto, pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, parivāso na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho, avaseso parivasitabbo.

161. ‘‘Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho vibbhamati. Vibbhantakassa, bhikkhave, mūlāyapaṭikassanā na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. So bhikkhu mūlāya paṭikassitabbo.

‘‘Idha pana, bhikkhave, bhikkhu mūlāyapaṭikassanāraho sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane ukkhipiyyati…pe… āpattiyā appaṭikamme ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mūlāyapaṭikassanā na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. So bhikkhu mūlāya paṭikassitabbo.

162. ‘‘Idha pana, bhikkhave, bhikkhu mānattāraho vibbhamati. Vibbhantakassa, bhikkhave, mānattadānaṃ na ruhati. So ce puna upasampajjati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. Tassa bhikkhuno mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu mānattāraho sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane, ukkhipiyyati…pe… āpattiyā appaṭikamme, ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge , ukkhipiyyati. Ukkhittakassa, bhikkhave, mānattadānaṃ na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho. Tassa bhikkhuno mānattaṃ dātabbaṃ.



那时,有一位正在别住的比丘还俗了。他后来又回来,请求比丘们给予他具足戒。他们把这件事告诉了世尊。
"比丘们,在这里,一位正在别住的比丘还俗了。比丘们,对于还俗者,别住是无效的。如果他再次受具足戒,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位正在别住的比丘成为沙弥。比丘们,对于沙弥,别住是无效的。如果他再次受具足戒,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位正在别住的比丘发疯了。比丘们,对于疯狂者,别住是无效的。如果他再次恢复正常,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位正在别住的比丘心神错乱。比丘们,对于心神错乱者,别住是无效的。如果他再次恢复正常,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位正在别住的比丘遭受剧痛。比丘们,对于遭受剧痛者,别住是无效的。如果他再次恢复健康,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位正在别住的比丘因为不见罪而被举罪。比丘们,对于被举罪者,别住是无效的。如果他再次被解除举罪,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位正在别住的比丘因为不忏悔罪而被举罪。比丘们,对于被举罪者,别住是无效的。如果他再次被解除举罪,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位正在别住的比丘因为不舍弃恶见而被举罪。比丘们,对于被举罪者,别住是无效的。如果他再次被解除举罪,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的,剩余的应该继续别住。
比丘们,在这里,一位应该被摈回本分的比丘还俗了。比丘们,对于还俗者,摈回本分是无效的。如果他再次受具足戒,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的。那位比丘应该被摈回本分。
比丘们,在这里,一位应该被摈回本分的比丘成为沙弥...发疯了...心神错乱...遭受剧痛...因为不见罪而被举罪...因为不忏悔罪而被举罪...因为不舍弃恶见而被举罪。比丘们,对于被举罪者,摈回本分是无效的。如果他再次被解除举罪,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的。那位比丘应该被摈回本分。
比丘们,在这里,一位应该受摩那埵的比丘还俗了。比丘们,对于还俗者,给予摩那埵是无效的。如果他再次受具足戒,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的。应该给那位比丘摩那埵。
比丘们,在这里,一位应该受摩那埵的比丘成为沙弥...发疯了...心神错乱...遭受剧痛...因为不见罪而被举罪...因为不忏悔罪而被举罪...因为不舍弃恶见而被举罪。比丘们,对于被举罪者,给予摩那埵是无效的。如果他再次被解除举罪,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的。应该给那位比丘摩那埵。

163. ‘‘Idha pana, bhikkhave, bhikkhu mānattaṃ caranto vibbhamati. Vibbhantakassa, bhikkhave , mānattacariyā na ruhati. So ce puna upasampajjati tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ, avasesaṃ caritabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu mānattaṃ caranto sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane, ukkhipiyyati…pe… āpattiyā appaṭikamme, ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, mānattacariyā na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo purivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ, avasesaṃ caritabbaṃ.

164. ‘‘Idha pana, bhikkhave, bhikkhu abbhānāraho vibbhamati. Vibbhantakassa, bhikkhave, abbhānaṃ na ruhati. So ce puna upasampajjati , tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ. So bhikkhu abbhetabbo.

‘‘Idha pana, bhikkhave, bhikkhu abbhānāraho sāmaṇero hoti…pe… ummattako hoti…pe…

Khittacitto hoti…pe… vedanāṭṭo hoti…pe… āpattiyā adassane, ukkhipiyyati…pe… āpattiyā appaṭikamme, ukkhipiyyati…pe… pāpikāya diṭṭhiyā, appaṭinissagge, ukkhipiyyati. Ukkhittakassa, bhikkhave, abbhānaṃ na ruhati. So ce puna osāriyyati, tassa tadeva purimaṃ parivāsadānaṃ. Yo parivāso dinno sudinno, yo parivuttho suparivuttho; yaṃ mānattaṃ dinnaṃ sudinnaṃ, yaṃ mānattaṃ ciṇṇaṃ suciṇṇaṃ. So bhikkhu abbhetabbo.

Cattālīsakaṃ samattaṃ.

4. Chattiṃsakaṃ

165. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā [parimāṇāyo (sī. syā.)] appaṭicchannāyo. So bhikkhu mūlāya paṭikassitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā [aparimāṇāyo (sī. syā.)] appaṭicchannāyo…pe… aparimāṇā paṭicchannāyo…pe… aparimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu mānattāraho…pe… mānattaṃ caranto…pe… (yathāparivāsaṃ tathā vitthāretabbaṃ) abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo…pe… parimāṇā paṭicchannāyo…pe… parimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… aparimāṇā appaṭicchannāyo…pe… aparimāṇā paṭicchannāyo…pe… aparimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

Chattiṃsakaṃ samattaṃ.

5. Mānattasatakaṃ



"比丘们,在这里,一位正在履行摩那埵的比丘还俗了。比丘们,对于还俗者,摩那埵的履行是无效的。如果他再次受具足戒,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的;已经给予的摩那埵是很好地给予的,已经履行的摩那埵是很好地履行的,剩余的应该继续履行。
比丘们,在这里,一位正在履行摩那埵的比丘成为沙弥...发疯了...心神错乱...遭受剧痛...因为不见罪而被举罪...因为不忏悔罪而被举罪...因为不舍弃恶见而被举罪。比丘们,对于被举罪者,摩那埵的履行是无效的。如果他再次被解除举罪,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的;已经给予的摩那埵是很好地给予的,已经履行的摩那埵是很好地履行的,剩余的应该继续履行。
比丘们,在这里,一位应该出罪的比丘还俗了。比丘们,对于还俗者,出罪是无效的。如果他再次受具足戒,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的;已经给予的摩那埵是很好地给予的,已经履行的摩那埵是很好地履行的。那位比丘应该被出罪。
比丘们,在这里,一位应该出罪的比丘成为沙弥...发疯了...心神错乱...遭受剧痛...因为不见罪而被举罪...因为不忏悔罪而被举罪...因为不舍弃恶见而被举罪。比丘们,对于被举罪者,出罪是无效的。如果他再次被解除举罪,他之前的别住给予仍然有效。已经给予的别住是很好地给予的,已经别住的是很好地别住的;已经给予的摩那埵是很好地给予的,已经履行的摩那埵是很好地履行的。那位比丘应该被出罪。"
四十章结束。
三十六章
"比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,数量有限且未隐藏。那位比丘应该被摈回本分。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,数量有限且隐藏了。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,数量有限,有些隐藏有些未隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,数量无限且未隐藏...数量无限且隐藏了...数量无限,有些隐藏有些未隐藏...数量有限和无限且未隐藏...数量有限和无限且隐藏了...数量有限和无限,有些隐藏有些未隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位应该受摩那埵的比丘...正在履行摩那埵的比丘...(应该像别住那样详细说明)应该出罪的比丘在此期间犯了多个僧残罪,数量有限且未隐藏...数量有限且隐藏了...数量有限,有些隐藏有些未隐藏...数量无限且未隐藏...数量无限且隐藏了...数量无限,有些隐藏有些未隐藏...数量有限和无限且未隐藏...数量有限和无限且隐藏了...数量有限和无限,有些隐藏有些未隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。"
三十六章结束。
摩那埵百章

166. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna [so ce puna (ka.)] upasampanno tā āpattiyo nacchādeti. Tassa, bhikkhave, bhikkhuno mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. Tassa, bhikkhave, bhikkhuno pacchimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

167. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.



"比丘们,在这里,一位比丘犯了多个僧残罪,没有隐藏就还俗了。他再次受具足戒后,不隐藏那些罪。比丘们,应该给那位比丘摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪,没有隐藏就还俗了。他再次受具足戒后,隐藏那些罪。比丘们,应该给那位比丘别住,因为他最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪,隐藏后还俗了。他再次受具足戒后,不隐藏那些罪。比丘们,应该给那位比丘别住,因为他最初隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪,隐藏后还俗了。他再次受具足戒后,隐藏那些罪。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐藏。他还俗后再次受具足戒,他以前隐藏的罪后来不隐藏;他以前没有隐藏的罪后来也不隐藏。比丘们,应该给那位比丘别住,因为他最初隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐藏。他还俗后再次受具足戒,他以前隐藏的罪后来不隐藏;他以前没有隐藏的罪后来隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐藏。他还俗后再次受具足戒,他以前隐藏的罪后来隐藏;他以前没有隐藏的罪后来不隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐藏。他还俗后再次受具足戒,他以前隐藏的罪后来隐藏;他以前没有隐藏的罪后来隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。

168. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. Tassa , bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti. Yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.



"比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了。他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后不隐藏;他以前不知道没有隐藏的罪后来知道后不隐藏。比丘们,应该给那位比丘别住,因为他最初隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了。他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后不隐藏;他以前不知道没有隐藏的罪后来知道后隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了。他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后隐藏;他以前不知道没有隐藏的罪后来知道后不隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了;他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后隐藏;他以前不知道没有隐藏的罪后来知道后隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。

169. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati . Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.



"比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后不隐藏;他以前不记得没有隐藏的罪后来记得后不隐藏。比丘们,应该给那位比丘别住,因为他最初隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后不隐藏;他以前不记得没有隐藏的罪后来记得后隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后隐藏;他以前不记得没有隐藏的罪后来记得后不隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后隐藏;他以前不记得没有隐藏的罪后来记得后隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。

170. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiṃ āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

171. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… (yathā heṭṭhā tathā vitthāretabbaṃ) vedanāṭṭo hoti…pe… tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi…pe… ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti…pe… ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati…pe… ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. Tassa, bhikkhave, bhikkhuno purimasmiñca pacchimasmiñca āpattikkhandhe yathāpaṭicchanne parivāsaṃ datvā mānattaṃ dātabbaṃ.

Mānattasataṃ niṭṭhitaṃ.

6. Samūlāyasamodhānaparivāsacatussataṃ



"比丘们,在这里,一位比丘犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏。比丘们,应该给那位比丘别住,因为他最初隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。
比丘们,在这里,一位比丘犯了多个僧残罪,没有隐藏就成为沙弥...发疯了...心神错乱...遭受剧痛...他有些罪隐藏了,有些罪没有隐藏...有些罪他知道,有些罪他不知道...有些罪他记得,有些罪他不记得...对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他遭受剧痛。他后来恢复健康,他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏。比丘们,应该给那位比丘别住,因为他最初和最后隐藏的罪,然后给他摩那埵。"
摩那埵百章结束。
摈回本分合并别住四百章

172. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. So bhikkhu mūlāya paṭikassitabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā paṭicchādetvā vibbhamati. So puna upasampanno tā āpattiyo chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

173. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā nacchādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi. So vibbhamitvā puna upasampanno yā āpattiyo pubbe chādesi tā āpattiyo pacchā chādeti; yā āpattiyo pubbe nacchādesi tā āpattiyo pacchā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.



"比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,没有隐藏就还俗了。他再次受具足戒后,不隐藏那些罪。那位比丘应该被摈回本分。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,没有隐藏就还俗了。他再次受具足戒后,隐藏那些罪。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪  之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,隐藏后还俗了。他再次受具足戒后,不隐藏那些罪。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,隐藏后还俗了。他再次受具足戒后,隐藏那些罪。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐  。他还俗后再次受具足戒,他以前隐藏的罪后来   隐藏;他以前没有隐藏的罪后来也不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐藏。他   俗后再次受具足戒,他以前隐藏的罪后来不隐藏;他以前没有隐藏的罪后来隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐藏。他还俗后再次受具足戒,他以前隐藏的罪后来隐藏;他以前没有隐藏的罪后来不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。他有些罪隐藏了,有些罪没有隐藏。他还俗后再次受具足戒,他以前隐藏的罪后来隐藏;他以前没有隐藏的罪后来隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。


174. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā nacchādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti; yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti. Yā āpattiyo jānāti tā āpattiyo chādeti, yā āpattiyo na jānāti tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe jānitvā chādesi tā āpattiyo pacchā jānitvā chādeti; yā āpattiyo pubbe ajānitvā nacchādesi tā āpattiyo pacchā jānitvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.



"比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了;他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后不隐藏;他以前不知道没有隐藏的罪后来知道后不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了;他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后不隐藏;他以前不知道没有隐藏的罪后来知道后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了;他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后隐藏;他以前不知道没有隐藏的罪后来知道后不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他知道,有些罪他不知道。他知道的罪他隐藏了,他不知道的罪他没有隐藏。他还俗后再次受具足戒,他以前知道并隐藏的罪后来知道后隐藏;他以前不知道没有隐藏的罪后来知道后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。

175. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā nacchādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. So bhikkhu mūlāya paṭikassitabbo . Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati. Yā āpattiyo sarati tā āpattiyo chādeti; yā āpattiyo nassarati tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe saritvā chādesi tā āpattiyo pacchā saritvā chādeti; yā āpattiyo pubbe assaritvā nacchādesi tā āpattiyo pacchā saritvā chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.



"比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后不隐藏;他以前不记得没有隐藏的罪后来记得后不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后不隐藏;他以前不记得没有隐藏的罪后来记得后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后隐藏;他以前不记得没有隐藏的罪后来记得后不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。有些罪他记得,有些罪他不记得。他记得的罪他隐藏了;他不记得的罪他没有隐藏。他还俗后再次受具足戒,他以前记得并隐藏的罪后来记得后隐藏;他以前不记得没有隐藏的罪后来记得后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。

176. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo . Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati. Ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vibbhamitvā [so bhikkhu vibbhamitvā (ka.)] puna upasampanno yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo . Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

177. ‘‘Idha pana, bhikkhave, bhikkhu parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi (yathā heṭṭhā vitthāritaṃ tathā vitthāretabbaṃ)…pe… ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti…pe… ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati…pe… ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti ; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti ; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.



"比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪。对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他还俗后再次受具足戒,他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
比丘们,在这里,一位正在别住的比丘在此期间犯了多个僧残罪,没有隐藏就成为沙弥...发疯了...心神错乱...遭受剧痛...他有些罪隐藏了,有些罪没有隐藏(应该像前面详细说明的那样详细说明)...有些罪他知道,有些罪他不知道...有些罪他记得,有些罪他不记得...对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他遭受剧痛。他后来恢复健康,他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。

178. ‘‘Idha pana, bhikkhave, bhikkhu mānattāraho…pe… mānattaṃ caranto…pe… abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā vibbhamati…pe… (mānattāraho ca mānattacārī ca abbhānāraho ca yathā parivāso vitthārito tathā vitthāretabbo).

179. ‘‘Idha pana, bhikkhave, bhikkhu abbhānāraho antarā sambahulā saṅghādisesā āpattiyo āpajjitvā appaṭicchādetvā sāmaṇero hoti…pe… ummattako hoti…pe… khittacitto hoti…pe… vedanāṭṭo hoti…pe… tassa honti āpattiyo paṭicchannāyopi appaṭicchannāyopi …pe… ekaccā āpattiyo jānāti, ekaccā āpattiyo na jānāti…pe… ekaccā āpattiyo sarati, ekaccā āpattiyo nassarati…pe… ekaccāsu āpattīsu nibbematiko, ekaccāsu āpattīsu vematiko. Yāsu āpattīsu nibbematiko tā āpattiyo chādeti; yāsu āpattīsu vematiko tā āpattiyo nacchādeti. So vedanāṭṭo hoti. So puna avedanāṭṭo hutvā yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko nacchādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko nacchādeti…pe… yā āpattiyo pubbe nibbematiko chādesi tā āpattiyo pacchā nibbematiko chādeti; yā āpattiyo pubbe vematiko nacchādesi tā āpattiyo pacchā nibbematiko chādeti. So bhikkhu mūlāya paṭikassitabbo. Yathāpaṭicchannānañcassa āpattīnaṃ purimāya āpattiyā samodhānaparivāso dātabbo.

Samūlāyasamodhānaparivāsacatussataṃ niṭṭhitaṃ.

7. Parimāṇādivāraaṭṭhakaṃ

180. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjitvā parimāṇā appaṭicchādetvā…pe… aparimāṇā appaṭicchādetvā…pe… ekanāmā appaṭicchādetvā…pe… nānānāmā appaṭicchādetvā…pe… sabhāgā appaṭicchādetvā…pe… visabhāgā appaṭicchādetvā…pe… vavatthitā appaṭicchādetvā…pe… sambhinnā appaṭicchādetvā vibbhamati…pe… (yathā heṭṭhā tathā vitthāretabbaṃ).

Parimāṇādivāraaṭṭhakaṃ niṭṭhitaṃ.

8. Dvebhikkhuvāraekādasakaṃ



"比丘们,在这里,一位应该接受摩那埵的比丘...正在履行摩那埵的比丘...应该出罪的比丘在此期间犯了多个僧残罪,没有隐藏就还俗了...(应该像前面详细说明别住那样详细说明应该接受摩那埵的比丘   正在履行摩那埵的比丘和应该出罪的比丘)。
比丘们,在这里,一位应该出罪的比丘在此期间犯了多个僧残罪,没有隐藏就成为沙弥...发疯了...心神错乱...遭受剧痛...他有些罪隐藏了,有些罪没有隐藏...有些罪他知道,有些罪他不知道...有些罪他记得,有些罪他不记得...对有些罪他没有疑虑,对有些罪他有疑虑。他对没有疑虑的罪隐藏了;他对有疑虑的罪没有隐藏。他遭受剧痛。他后来恢复健康,他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后不隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后不隐藏...他以前没有疑虑并隐藏的罪后来没有疑虑后隐藏;他以前有疑虑没有隐藏的罪后来没有疑虑后隐藏。那位比丘应该被摈回本分。应该给他一个合并别住,因为他隐藏的罪和之前的罪。
摈回本分合并别住四百章结束。
有限量等八章
"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的没有隐藏就还俗了...无限量的没有隐藏就还俗了...同名的没有隐藏就还俗了...异名的没有隐藏就还俗了...同类的没有隐藏就还俗了...异类的没有隐藏就还俗了...确定的没有隐藏就还俗了...混合的没有隐藏就还俗了...(应该像前面那样详细说明)。
有限量等八章结束

181. ‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne [yathāpaṭicchannānaṃ (sī.)] cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese vematikā honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese missakadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū missakaṃ āpannā honti. Te missake saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū missakaṃ āpannā honti. Te missake missakadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū suddhakaṃ āpannā honti. Te suddhake saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Ubhopi yathādhammaṃ kārāpetabbā.

‘‘Dve bhikkhū suddhakaṃ āpannā honti. Te suddhake suddhakadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Ubhopi yathādhammaṃ kārāpetabbā.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Ekassa hoti ārocessāmīti, ekassa hoti na ārocessāmīti. So paṭhamampi yāmaṃ chādeti, dutiyampi yāmaṃ chādeti, tatiyampi yāmaṃ chādeti – uṭṭhite aruṇe channā hoti āpatti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Te gacchanti ārocessāmāti. Ekassa antarāmagge makkhadhammo uppajjati na ārocessāmīti. So paṭhamampi yāmaṃ chādeti, dutiyampi yāmaṃ chādeti, tatiyampi yāmaṃ chādeti – uṭṭhite aruṇe channā hoti āpatti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Te ummattakā honti. Te pacchā anummattakā hutvā eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

‘‘Dve bhikkhū saṅghādisesaṃ āpannā honti. Te pātimokkhe uddissamāne evaṃ vadanti – ‘idāneva kho mayaṃ jānāma – ayampi kira dhammo suttāgato suttapariyāpanno anvaddhamāsaṃ uddesaṃ āgacchatī’ti. Te saṅghādisese saṅghādisesadiṭṭhino honti. Eko chādeti, eko nacchādeti. Yo chādeti so dukkaṭaṃ desāpetabbo. Yathāpaṭicchanne cassa parivāsaṃ datvā ubhinnampi mānattaṃ dātabbaṃ.

Dvebhikkhuvāraekādasakaṃ niṭṭhitaṃ.

9. Mūlāyaavisuddhinavakaṃ



"两位比丘犯了僧残罪。他们认为那是僧残罪。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了僧残罪。他们对那是否是僧残罪有疑虑。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了僧残罪。他们对那是否是僧残罪有混合看法。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了混合罪。他们认为那是僧残罪。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了混合罪。他们认为那是混合罪。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了纯净罪。他们认为那是僧残罪。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。两人都应该按法处理。
两位比丘犯了纯净罪。他们认为那是纯净罪。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。两人都应该按法处理。
两位比丘犯了僧残罪。他们认为那是僧残罪。一个想"我要说出来",一个想"我不要说出来"。他隐藏了第一个夜分,隐藏了第二个夜分,隐藏了第三个夜分 - 黎明升起时罪被隐藏了。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了僧残罪。他们认为那是僧残罪。他们去说出来。一个人在途中生起了不想说的恶意。他隐藏了第一个夜分,隐藏了第二个夜分,隐藏了第三个夜分 - 黎明升起时罪被隐藏了。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了僧残罪。他们认为那是僧残罪。他们发疯了。后来恢复正常,一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两位比丘犯了僧残罪。在诵波罗提木叉时他们这样说:"我们现在才知道这条戒律也包含在经中,属于经的一部分,每半月诵出。"他们认为那是僧残罪。一个隐藏,一个不隐藏。隐藏的人应该忏悔突吉罗罪。应该给他别住,因为他隐藏的罪,然后给两人摩那埵。
两比丘章十一节结束。
摈回本分不清净九章

182. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo…pe… aparimāṇāyo paṭicchannāyo…pe… aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi …pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo . So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati . Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti, adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.


"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的,同名的和异名的,同类的和异类的,确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住;不如法地给他摩那埵,不如法地出罪。比丘们,那位比丘对这些罪没有清净。
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的,同名的和异名的,同类的和异类的,确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住;不如法地给他摩那埵,不如法地出罪。比丘们,那位比丘对这些罪没有清净。
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的,同名的和异名的,同类的和异类的,确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住,不如法地给他摩那埵,不如法地出罪。比丘们,那位比丘对这些罪没有清净。
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的,同名的和异名的,同类的和异类的,确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个无限量的未隐藏的僧残罪...无限量的隐藏的僧残罪...无限量的隐藏的和未隐藏的僧残罪...有限量的和无限量的未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住;不如法地给他摩那埵,不如法地出罪。比丘们,那位比丘对这些罪没有清净。
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的,同名的和异名的,同类的和异类的,确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的和无限量的隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住;不如法地给他摩那埵,不如法地出罪。比丘们,那位比丘对这些罪没有清净。


‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena; dhammena samodhānaparivāsaṃ deti; adhammena mānattaṃ deti; adhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi.

Mūlāyaavisuddhinavakaṃ [samūlāvisuddhinavakaṃ (ka.)] niṭṭhitaṃ.

10. Dutiyanavakaṃ [idaṃ navakaṃ porāṇapotthakesu avisuddhivaseneva āgataṃ, vuccamānatatiyanavakena ca saṃsaṭṭhaṃ. taṃ paṭivisodhakehi asaṃsaṭṭhaṃ katvā visuṃ patiṭṭhāpitaṃ. sīhaḷasyāmapotthakesu pana taṃ visuddhivaseneva āgataṃ. taṃ panevaṃ veditabbaṃ –§10- mūlāyavisuddhinavaka (sī. syā.)§183. idha pana bhikkhave bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. so saṃghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati, tassa tassa saṃgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti, so parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo…pe… parimāṇāyo paṭicchannāyo…pe… parimāṇāyo paṭicchannāyopi appaṭicchannāyopi. so saṃghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati, taṃ saṃgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. so bhikkhave bhikkhu visuddho tāhi āpattīhi. (1-3)§idha pana bhikkhave bhikkhu sambahulā saṃghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. so saṃghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati, tassa saṃgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti, so parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo…pe… aparimāṇāyo paṭicchannāyo…pe… aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi. so saṃghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati, taṃ saṃgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. so bhikkhave bhikkhu visuddho tāhi āpattīti. (4-6)§idha pana bhikkhave bhikkhu sambahulā saṃghādisesā āpattiyo āpajjatī parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. so saṃghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati, tassa saṃgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti, so parivasanto antarā sambahulā saṃghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi appaṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyo…pe… parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. so saṃghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati, taṃ saṃgho antarāāpattīnaṃ mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. so bhikkhave bhikkhu visuddho tāhi āpattīhi. (7-9)§mūlāya visuddhinavakaṃ niṭṭhitaṃ.]



比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的,同名的和异名的,同类的和异类的,确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的和无限量的,隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以如法、不动摇、适当的羯磨将他摈回本分;如法地给他合并别住;不如法地给他摩那埵;不如法地出罪。比丘们,那位比丘对这些罪没有清净。
摈回本分不清净九章结束。
第二个九章[这个九章在古老的经典中只出现不清净的情况,与接下来要说的第三个九章混在一起。校订者将它们分开,单独列出。但在锡兰和暹罗的经典中,它是以清净的形式出现的。应该这样理解 -
摈回本分清净九章(锡兰和暹罗版)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住,僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的未隐藏的僧残罪...有限量的隐藏的僧残罪...有限量的隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分,僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住,如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。(1-3)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住,僧团给他这些罪的合并别住。他在别住期间又犯了多个无限量的未隐藏的僧残罪...无限量的隐藏的僧残罪...无限量的隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分,僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住,如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。(4-6)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住,僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的和无限量的未隐藏的僧残罪...有限量的和无限量的隐藏的僧残罪...有限量的和无限量的隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分,僧团以如法、不动摇、适当的羯磨将他摈回本分,如法地给他合并别住,如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。(7-9)
摈回本分清净九章结束。]

183. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (1)

Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena , adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (2)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (3)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi, ekanāmampi nānānāmampi, sabhāgampi visabhāgampi, vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti . So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇā appaṭicchannāyo…pe… aparimāṇā paṭicchannāyo…pe… aparimāṇā paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (4-7)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (8)

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti.

"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪没有清净。(1)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪没有清净。(2)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪没有清净。(3)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的,同名的和异名的,同类的和异类的,确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个无限量的未隐藏的僧残罪...无限量的隐藏的僧残罪...无限量的隐藏的和未隐藏的僧残罪...有限量的和无限量的未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪没有清净。(4-7)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的和无限量的隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住,如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪没有清净。(8)
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的和无限量的,隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住;如法地给他摩那埵,如法地出罪。

 So, bhikkhave, bhikkhu avisuddho tāhi āpattīhi. (9)

Dutiyanavakaṃ niṭṭhitaṃ.

11. Tatiyanavakaṃ



比丘们,那位比丘对这些罪没有清净。(9)
第二个九章结束。
第三个九章


184. ‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti . So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyo appaṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimāāpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyo appaṭicchannāyo. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyo appaṭicchannāyo . Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimāāpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāāpattīnaṃ antarāāpattīnañca aparāāpattīnaṃ antarāāpattīnañca mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ; dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimāāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ; dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimāāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti; dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi [ayaṃ paṭhamavāro sī syā. potthakesu paripuṇṇo dissati].


"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住。他以为自己在别住时,又犯了多个有限量的未隐藏的僧残罪。他站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。他这样想:'我犯了多个僧残罪,有限量的和无限量的...确定的和混合的。我向僧团请求这些罪的合并别住。僧团给了我这些罪的合并别住。我在别住期间又犯了多个有限量的未隐藏的僧残罪。我向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将我摈回本分,不如法地给我合并别住。我以为自己在别住时,又犯了多个有限量的未隐藏的僧残罪。我站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。我应该向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。'他向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。僧团以如法、不可废除、适当的羯磨将他摈回本分,因为前面的罪的中间罪和后面的罪的中间罪,如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。[这是第一段,在锡兰和暹罗的经典中是完整的。]


‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati . Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimāāpattīnaṃ [purimānaṃ āpattīnaṃ (ka.)] antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyo. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāyapaṭikassi, adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimāpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparā āpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.


"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住。他以为自己在别住时,又犯了多个有限量的隐藏的僧残罪。他站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。他这样想:'我犯了多个僧残罪,有限量的和无限量的...确定的和混合的。我向僧团请求这些罪的合并别住。僧团给了我这些罪的合并别住。我在别住期间又犯了多个有限量的隐藏的僧残罪。我向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将我摈回本分,不如法地给我合并别住。我以为自己在别住时,又犯了多个有限量的隐藏的僧残罪。我站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。我应该向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。'他向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。僧团以如法、不可废除、适当的羯磨将他摈回本分,因为前面的罪的中间罪和后面的罪的中间罪,如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。


‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇā paṭicchannāyopi appaṭicchannāyopi. So tasmiṃ bhūmiyaṃ ṭhito purimāpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyopi appaṭicchannāyopi. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇā paṭicchannāyopi appaṭicchannāyopi. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimāpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimāpattīnaṃ antarā āpattīnañca, aparā āpattīnaṃ antarā āpattīnañca, mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimāpattīnaṃ antarā āpattīnañca, aparā āpattīnaṃ antarā āpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.

‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati aparimāṇāyo appaṭicchannāyo…pe… aparimāṇāyo paṭicchannāyo…pe… aparimāṇāyo paṭicchannāyopi appaṭicchannāyopi…pe… parimāṇāyopi aparimāṇāyopi appaṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno…pe… taṃ saṅgho purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi [imepi cattāro vārā sī. syā. potthakesu paripuṇṇā dissanti].


"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住。他以为自己在别住时,又犯了多个有限量的隐藏的和未隐藏的僧残罪。他站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。他这样想:'我犯了多个僧残罪,有限量的和无限量的...确定的和混合的。我向僧团请求这些罪的合并别住。僧团给了我这些罪的合并别住。我在别住期间又犯了多个有限量的隐藏的和未隐藏的僧残罪。我向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将我摈回本分,不如法地给我合并别住。我以为自己在别住时,又犯了多个有限量的隐藏的和未隐藏的僧残罪。我站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。我应该向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。'他向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。僧团以如法、不可废除、适当的羯磨将他摈回本分,因为前面的罪的中间罪和后面的罪的中间罪,如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。
比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个无限量的未隐藏的僧残罪...无限量的隐藏的僧残罪...无限量的隐藏的和未隐藏的僧残罪...有限量的和无限量的未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住。他以为自己在别住...僧团以如法、不可废除、适当的羯磨将他摈回本分,因为前面的罪的中间罪和后面的罪的中间罪,如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。[这四段在锡兰和暹罗的经典中是完整的。]


‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyo. So tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyo. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāyapaṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyo. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimā āpattīnaṃ antarā pattīnañca, aparāāpattīna antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi.


"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的和无限量的隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住。他以为自己在别住时,又犯了多个有限量的和无限量的隐藏的僧残罪。他站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。他这样想:'我犯了多个僧残罪,有限量的和无限量的...确定的和混合的。我向僧团请求这些罪的合并别住。僧团给了我这些罪的合并别住。我在别住期间又犯了多个有限量的和无限量的隐藏的僧残罪。我向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将我摈回本分,不如法地给我合并别住。我以为自己在别住时,又犯了多个有限量的和无限量的隐藏的僧残罪。我站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。我应该向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。'他向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。僧团以如法、不可废除、适当的羯磨将他摈回本分,因为前面的罪的中间罪和后面的罪的中间罪,如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。


‘‘Idha pana, bhikkhave, bhikkhu sambahulā saṅghādisesā āpattiyo āpajjati parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. So saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yācati. Tassa saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ deti. So parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yācati. Taṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassati adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ deti. So parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjati parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. So tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarati, aparāāpattīnaṃ antarāāpattiyo sarati. Tassa evaṃ hoti – ‘ahaṃ kho sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇampi aparimāṇampi…pe… vavatthitampi sambhinnampi. Sohaṃ saṅghaṃ tāsaṃ āpattīnaṃ samodhānaparivāsaṃ yāciṃ. Tassa me saṅgho tāsaṃ āpattīnaṃ samodhānaparivāsaṃ adāsi. Sohaṃ parivasanto antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. Sohaṃ saṅghaṃ antarāāpattīnaṃ mūlāyapaṭikassanaṃ yāciṃ. Taṃ maṃ saṅgho antarāāpattīnaṃ mūlāya paṭikassi adhammikena kammena kuppena aṭṭhānārahena, adhammena samodhānaparivāsaṃ adāsi. Sohaṃ parivasāmīti maññamāno antarā sambahulā saṅghādisesā āpattiyo āpajjiṃ parimāṇāyopi aparimāṇāyopi paṭicchannāyopi appaṭicchannāyopi. Sohaṃ tasmiṃ bhūmiyaṃ ṭhito purimā āpattīnaṃ antarāāpattiyo sarāmi, aparāāpattīnaṃ antarāāpattiyo sarāmi. Yaṃnūnāhaṃ saṅghaṃ purimāpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāyapaṭikassanaṃ yāceyyaṃ dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhāna’nti. So saṅghaṃ purimā āpattīnaṃ antarāāpattīnañca, aparāāpattīnaṃ antarāāpattīnañca, mūlāya paṭikassanaṃ yācati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ, dhammena mānattaṃ, dhammena abbhānaṃ. Taṃ saṅgho purimā āpattīnaṃ antarā āpattīnañca, aparā āpattīnaṃ antarā āpattīnañca, mūlāya paṭikassati dhammikena kammena akuppena ṭhānārahena, dhammena samodhānaparivāsaṃ deti, dhammena mānattaṃ deti, dhammena abbheti. So, bhikkhave, bhikkhu visuddho tāhi āpattīhi’’.

Tatiyanavakaṃ niṭṭhitaṃ.

Samuccayakkhandhako tatiyo.

Tassuddānaṃ –

Appaṭicchannā ekāha-dvīha-tīha-catūha ca;

Pañcāhapakkhadasannaṃ, āpattimāha mahāmuni.

Suddhanto ca vibbhamanto, parimāṇamukhaṃ dve bhikkhū;

Tattha saññino dve yathā, vematikā tatheva ca.

Missakadiṭṭhino dve ca, asuddhakekadiṭṭhino;

Dve ceva suddhadiṭṭhino.

Tatheva ca eko chādeti, atha makkhamatena ca;

Ummattakadesanañca, mūlā aṭṭhārasa [pannarasa (ka.)] visuddhato.

Ācariyānaṃ vibhajjapadānaṃ [vibhajjavādīnaṃ (sī.)], tambapaṇṇidīpapasādakānaṃ;

Mahāvihāravāsīnaṃ, vācanā saddhammaṭṭhitiyāti.


"比丘们,在这里,一位比丘犯了多个僧残罪,有限量的和无限量的...确定的和混合的。他向僧团请求这些罪的合并别住。僧团给他这些罪的合并别住。他在别住期间又犯了多个有限量的和无限量的,隐藏的和未隐藏的僧残罪。他向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将他摈回本分,不如法地给他合并别住。他以为自己在别住时,又犯了多个有限量的和无限量的,隐藏的和未隐藏的僧残罪。他站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。他这样想:'我犯了多个僧残罪,有限量的和无限量的...确定的和混合的。我向僧团请求这些罪的合并别住。僧团给了我这些罪的合并别住。我在别住期间又犯了多个有限量的和无限量的,隐藏的和未隐藏的僧残罪。我向僧团请求中间罪的摈回本分。僧团以不如法、可废除、不适当的羯磨将我摈回本分,不如法地给我合并别住。我以为自己在别住时,又犯了多个有限量的和无限量的,隐藏的和未隐藏的僧残罪。我站在那个阶段时,想起了前面的罪的中间罪,也想起了后面的罪的中间罪。我应该向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。'他向僧团请求前面的罪的中间罪和后面的罪的中间罪的摈回本分,以如法、不可废除、适当的羯磨,如法地合并别住;如法地摩那埵,如法地出罪。僧团以如法、不可废除、适当的羯磨将他摈回本分,因为前面的罪的中间罪和后面的罪的中间罪,如法地给他合并别住;如法地给他摩那埵,如法地出罪。比丘们,那位比丘对这些罪已清净。"
第三个九章结束。
第三聚集品结束。
其摘要如下:
未隐藏的,一日、二日、三日、四日,
五日、半月、十日,大圣说了罪。
清净者和还俗者,有限量的开端,两个比丘;
在那里有想的两个,如同有疑的两个。
混合见解的两个,不清净的一个见解;
两个清净见解的。
同样地一个隐藏,然后以傲慢的想法,
疯狂的忏悔,从根本十八种清净。
为了正法久住,这是分别说部的导师们,
铜鍱岛(斯里兰卡)的信徒们,
大寺住者们的诵读。


Samuccayakkhandhakaṃ niṭṭhitaṃ.

聚集品结束。


